Muslim Brotherhood الإخوان المسلمون Al-Ikhwān Al-Muslimūn |
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Leader | Mohammed Badie |
Founded | 1928 Ismailia, Egypt |
Ideology | Islamism, Pan-Islamism, Islamist democracy |
Website | |
www.ikhwanweb.com |
The Society of the Muslim Brothers, often simply الإخوان Al-Ikhwān, The Brotherhood or MB) is a Sunni transnational movement and the largest political opposition organization in many Arab states.[1] The world's oldest and largest Islamic political group,[1] it was founded in 1928, in Egypt by the schoolteacher Hassan al-Banna.
The Brotherhood's stated goal is to instill the Qur'an and Sunnah as the "sole reference point for ... ordering the life of the Muslim family, individual, community ... and state".[2] Since its inception in 1928 the movement has officially opposed violent means to achieve its goals,[3][4] with some exceptions such as in the Israeli-Palestinian conflict or to overthrow secular Ba'athist rule in Syria (see Hama massacre). This position has been questioned, particularly by the Egyptian government, which accused the group of a campaign of killings in Egypt after World War II.[5]
The Muslim Brotherhood is banned in Egypt, and members have been arrested for their participation in it.[6] As a means of circumventing the ban, supporters run for office as independents.[7] The Egyptian government in one case responded by obstructing voters,[8] despite Egyptian President Hosni Mubarak's promise to have a "free and fair election."[9]
Outside of Egypt, the group's political activity has been described as evolving away from modernism and reformism towards a more traditional, "rightist conservative" stance. For example, the Muslim Brotherhood party in Kuwait opposes suffrage for women.[10] The Brotherhood condemned terrorism and the 9/11 attacks,[11][12] but whether or not it has ties to terrorism is a matter of dispute.[13] Its position on violence has also caused disputes within the movement, with advocates of violence at times breaking away to form groups such as the Al-Gama'a al-Islamiyya (The Islamic Group) and Al Takfir Wal Hijra (Excommunication and Migration).[14]
Among the Brotherhood's more influential members was Sayyid Qutb. Qutb was the author of one of Islamism's most important books, Milestones, which called for the restoration of Islam by re-establishing the Sharia and by using "physical power and Jihad for abolishing the organizations and authorities of the Jahili system,"[15] which he believed to include the entire Muslim world.[16] While studying at university, Osama bin Laden claimed to have been influenced by the religious and political ideas of several professors with strong ties to the Muslim Brotherhood including both Sayyid Qutb and his brother Muhammad Qutb. However, once Al Qaeda was fully organized, they denounced the Muslim Brotherhood's reform through nonviolence and accused them of "betraying the cause of Islam and abandoning their 'jihad' in favour of forming political parties and supporting modern state institutions".[17][18]
The Brotherhood is financed by contributions from its members, who are required to allocate a portion of their income to the movement. Some of these contributions are from members who live in oil-rich countries.[19]
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In the group's belief, the Quran and Sunna constitute a perfect way of life and social and political organization that God has set out for man. Islamic governments must be based on this system and eventually unified in a Caliphate. The MB goal, as stated by Brotherhood founder Hassan al-Banna was to reclaim Islam’s manifest destiny, an empire, stretching from Spain to Indonesia.[20] It preaches that Islam enjoins man to strive for social justice, the eradication of poverty and corruption, and political freedom to the extent allowed by the laws of Islam. The Brotherhood strongly opposes Western colonialism, and helped overthrow the pro-western monarchies in Egypt and other Muslim nations during the early 20th century.
On the issue of women and gender the Muslim Brotherhood interprets Islam very traditionally. Its founder called for "a campaign against ostentation in dress and loose behavior," "segregation of male and female students," a separate curriculum for girls, and "the prohibition of dancing and other such pastimes..."[21] The MB is a movement, not a political party, but members have created political parties in several countries, such as the Islamic Action Front in Jordan and Hamas in Gaza and the West Bank. These parties are staffed by Brotherhood members but kept independent from the MB to some degree.[22]
From transcripts[23] the following hierarchical Organisation structure can be derived:
It has the following divisions (not complete): – Executive leadership – Organisational office – Secretariat general – Education office – Political office – Sisters office
In each country there is a Branch committee with a Masul (leader) appointed by the General Executive leadership with essentially the same Branch-divisions as the Executive office has. To the duties of every branch belong fundraising, infiltrating in and overtaking other Muslim organisations for the sake of uniting the Muslims to dedicate them to the general goals of the MB.
The general goals and strategic plans of the MB are only found in Arabic documents. One for Europe called "The Project" was found in 2001 in Switzerland, another for North America was found in 2005 called the "General Strategic Goal for the Group in North America."[25] An evaluation of this Memorandum was made for the US-Congress and for the Pentagon.[26] Their influence is fast growing, especially in Europe, but not easy to trace while the active members have to keep their membership secret.
One citation from the document "General Strategic Goal for the Group in North America"[27] makes the objectives of the MB clear: "The process of settlement is a 'Civilization-Jihadist Process' with all the word means. The Ikhwan must understand that their work in America is a kind of grand Jihad in eliminating and destroying the Western civilization from within and "sabotaging" its miserable house by their hands and the hands of the believers so that it is eliminated and God's religion is made victorious over all other religions."
The main goals on mid-term as approved by the Executive office and the Shura Council are formulated in a 5-year action plan derived from transcripts:[28]
Hassan al-Banna founded the Muslim Brotherhood in the city of Ismailia in March 1928 along with six workers of the Suez Canal Company. It began as a religious, political, and social movement with the credo, “Allah is our objective; the Quran is our constitution, the Prophet is our leader; Jihad is our way; and death for the sake of Allah is the highest of our aspirations.”[29][30] Al-Banna called for the return to an original Islam and followed Islamic reformers like Muhammad Abduh and Rashid Rida. According to him, contemporary Islam had lost its social dominance, because most Muslims had been corrupted by Western influences. Sharia law based on the Qur'an and the Sunnah were seen as laws passed down by Allah that should be applied to all parts of life, including the organization of the government and the handling of everyday problems.[31]
The Brotherhood also saw itself as a political and social movement . Al-Banna strived to be a populist. The Muslim Brotherhood claimed to want to protect the workers against the tyranny of foreign and monopolist companies. It founded social institutions such as hospitals, pharmacies, schools, etc. However, in addition to holding conservative views on issues such as women's rights,[21] it was from the start extremely hostile to independent working-class and popular organisations such as trade unions.[31] This is disputed however by William Cleveland, who points out that the Muslim Brotherhood became involved with the labour movement early on, and supported efforts to create trades unions and unemployment benefits.[32]
By 1936, it had 800 members, then this number increased greatly to up to 200,000 by 1938. By 1948, the Brotherhood had about half a million members. Robin Hallett says: "By the late 1940s the Brotherhood was reckoned to have as many as 2 million members, while its strong Pan-Islamic ideas had gained its supporters in other Arab lands".[33] The Muslim Brotherhood also tried to build up something like an Islamist International, thus founding groups in Lebanon (in 1936), Syria (1937), and Transjordan (1946). It also recruited among the foreign students in Cairo. Its headquarters in Cairo became a center and meeting place for representatives from the whole Muslim world.[31]
Underground links to the Nazis began during the 1930s and were close during the Second World War, involving agitation against the British, espionage and sabotage, as well as support for terrorist activities orchestrated by Haj Amin el-Hussaini in British Mandate Palestine, as a wide range of declassified documents from the British, American and Nazi German governmental archives, as well as from personal accounts and memoirs from that period, confirm.[34] Reflecting this connection the Muslim Brotherhood also disseminated Hitler's Mein Kampf and The Protocols of the Elders of Zion widely in Arab translations, helping to deepen and extend already existing hostile views about Jews and democracy in Western societies generally.[35]
In November 1948 police seized an automobile containing the documents and plans of what was thought to be the Brotherhood's "secret apparatus" (its military wing) with names of its members. The seizure was preceded by an assortment of bombings and assassination attempts by the apparatus. Subsequently 32 of its leaders were arrested and its offices raided.[5] The next month the Egyptian Prime Minister of Egypt, Mahmud Fahmi Nokrashi, ordered the dissolution of the Brotherhood.
In what is thought to be retaliation for these acts, a member of the Brotherhood, veterinary student Abdel Meguid Ahmed Hassan, assassinated the Prime Minister on December 28, 1948. A month and half later Al-Banna himself was killed in Cairo by men believed to be government agents and/or supporters of the murdered premier.
The Brotherhood has been an illegal organization, tolerated to varying degrees, since 1954 when it was convicted of the attempt to assassinate Gamal Abdel Nasser, head of the Egyptian government. The group had denied involvement in the incident and accused the government of staging the incident to use it as a pretext to persecute the group and its members. On this basis from 1954 until Nasser's death in 1970, thousands of Muslim Brotherhood members were systemically tortured under Nasser's secular regime, highlighted in Zainab al Ghazali's Return of the Pharaoh. Nasser's successor, Anwar Sadat, promised the Brotherhood that shari'a would be implemented as the Egyptian law and released all of the Brotherhood prisoners. However, as a result of Sadat signing the peace agreement with Israel in 1979, an Islamic group other than the Brotherhood assassinated Sadat in September, 1981.
The Brotherhood is still periodically subjected to mass arrests. It remains an extreme opposition group in Egypt, advocating Islamic reform, democratic system and maintaining a vast network of support through Islamic charities working among poor Egyptians.[36] The political direction it has been taking lately has tended towards more moderate Islamism and Islamic Democracy, somewhat more anti-Western than and a degree to right of Turkey's ruling Justice and Development Party.
In the 2005 parliamentary elections, the Brotherhood's candidates, who had to run as independents due to their illegality as a political party, won 88 seats (20% of the total) to form the largest opposition bloc. The electoral process was marred by many irregularities, including the arrest of hundreds of Brotherhood members. One observer, Jameel Theyabi, writing in an op-ed for Dar Al-Hayat, noted that a December 2006 Muslim Brotherhood military parade and the "wearing of uniforms, displaying the phrase, 'We Will be Steadfast', and the drills involving martial arts, betray the group's intent to plan for the creation of militia structures, and a return by the group to the era of 'secret cells'...." .[37]
Of course, the huge gains in the 2005 parliamentary elections allowed the Brotherhood to pose "a democratic political challenge to the regime, not a theological one" .[38] Initially, there has been widespread skepticism regarding the movement's commitment to use its influence to push Egypt forward towards a democratic state. For instance, briefly after the elections Sameh Fawzy remarked in the Al-Ahram Weekly newspaper, "If the Muslim Brotherhood were in a position to enforce its ideological monopoly, the vast majority of the populace would face severe restrictions on its freedom of opinion and belief, not just on religious matters, but on social, political, economic and cultural affairs as well" [39] However, considering its actions in the Egyptian parliament since 2005, it appears that those skeptics misjudged the movement's scope. In an article for the Middle East Report Samer Shehata from Georgetown University and Joshua Stacher from the British University in Egypt claim that, in fact, it was the Muslim Brotherhood that revived a parliament that till then had "a reputation for being a rubber stamp for the regime" .[40] First of all, according to their observations, the movement did not simply "focus on banning books and legislating the length of skirts" .[41] Instead, the movement's involvement shows attempts to reform the political system. Unlike other MPs, those associated with the Brotherhood took their parliamentary duties very seriously as an "unmatched record of attendance" [40] already shows. Moreover, they also took their role as members of the opposition to the ruling NDP quite seriously. A significant example is the creation of a considerable opposition to the extension of the emergency law when MPs associated with the Brotherhood "formed a coalition with other opposition legislators and with sympathetic members of the NDP, to protest the extension" .[38] The overall involvement leads Shehata and Stacher to the conclusion that the Brotherhood has convincingly attempted to transform "the Egyptian parliament into a real legislative body, as well as an institution that represents citizens and a mechanism that keeps government accountable".[40]
Meanwhile, approved opposition parties won only 14 seats. This revived the debate within the Egyptian political elite about whether the Brotherhood should remain banned.
General leaders (G.L) or Mentors of the Muslim Brotherhood in Egypt المرشد العام لجماعة الإخوان المسلمون
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In Bahrain, the Muslim Brotherhood is represented by the Al Eslah Society and its political wing, the Al-Menbar Islamic Society. Following parliamentary elections in 2002, Al Menbar became the joint largest party with eight seats in the forty seat Chamber of Deputies. Prominent members of Al Menbar include Dr Salah Abdulrahman, Dr Salah Al Jowder, and outspoken MP Mohammed Khalid. The party has generally backed government sponsored legislation on economic issues, but has sought a clamp down on pop concerts, sorcery and soothsayers. It has strongly opposed the government's accession to the International Covenant on Civil and Political Rights on the grounds that this would give Muslim citizens the right to change religion, when in the party's view they should be "beheaded".[42]
Municipal councillor, Dr Salah Al Jowder, has campaigned against people being able to look into other people's houses, changing the local by-laws in Muharraq to ensure that all new buildings are fitted with one way glass to prevent residents being able to see out.[43] Although a competitor with the salafist Asalah party, it seems likely that Al Menbar will opt for a political alliance in 2006s election to avoid splitting the Sunni Islamist vote.
Muslim Brotherhood in Syria was founded in the 1930s (according to lexicorient.com) or in 1945, a year before independence from France, (according to journalist Robin Wright (author)). In the first decade or so of independence it was part of the legal opposition, and in the 1961 parliamentary elections it won ten seats. But after the 1963 coup that brought the Baath Party to power it was banned.[44] It played a major role in the mainly Sunni-based resistance movement that opposed the secularist, pan-Arabist Baath Party, (since 1970, it has been dominated by the Alawite Assad family, adding a religious element to its conflict with the Brotherhood). This conflict developed into an armed struggle that continued until culminating in the Hama uprising of 1982, when the rebellion was bloodily crushed by the military.[45]
Since then, the Brotherhood has ceased to be an active political force inside Syria, but it retains a network of support in the country, of unknown strength, and has external headquarters in London and Cyprus. In recent years it has renounced violence and adopted a reformist platform, calling for the establishment of a pluralistic, democratic political system. The leader of the Syrian Muslim Brotherhood is Ali Sadreddine Bayanouni, who lives as a political refugee in London.
Membership in the Syrian Brotherhood became a capital offence in Syria in the 1980 (under Emergency Law 49) and remains so, but the headquarters of the MB-linked Palestinian group, Hamas, is located in the Syria's capital Damascus, where it is given Syrian government support. This is seen by some as an example of the lack of international centralization or even coordination of the MB.[46]
'Abd al-Rahman al-Banna, brother of Muslim Brotherhood founder Hasan al-Banna, went to Palestine and established the Muslim Brotherhood there in 1935. A local nationalist, Al-Hajj Amin al-Husseini (see article under Mohammad Amin al-Husayni), eventually appointed by the British as Grand Mufti of Jerusalem in hopes of accommodating him, was the leader of the group in Palestine. Another important leader associated with the Muslim Brotherhood in Palestine was 'Izz al-Din al-Qassam, an inspiration to Islamists because he had been the first to lead an armed resistance in the name of Palestine against the British in 1935.[47] Under these leaders, many moderate local Arab leaders were assassinated, including King Abdullah I of Jordan, and, from 1921 on, numerous terrorist attacks were perpetrated against Jews, amongst which was the murder of 67 religious Jews, men, women and children, and wounding of many others, in the 1929 Hebron massacre. Al-Hajj Amin al-Husseini led a general uprising against the British from 1936 to 1939; as a Nazi ally he spent the Second World War in Nazi Germany and advocated for and aided their annihilation of the Jews.[48] In 1945, the group established a branch in Jerusalem, and by 1947 twenty-five more branches had sprung up, in towns such as Jaffa, Lod, Haifa, Nablus, and Tulkarm, which total membership between 12,000 to 20,000.
Brotherhood members fought alongside the Arab armies during the 1948 Arab-Israeli war, and, after Israel's creation, the ensuing Palestinian refugee crisis encouraged more Palestinian Muslims to join the group. After the war, in the West Bank, the group's activity was mainly social and religious, not political, so it had relatively good relations with Jordan, which was in control of the West Bank after 1950. In contrast, the group frequently clashed with the Egyptian regime that controlled the Gaza Strip until 1967.[49]
In the 1950s and 1960s, the Brotherhood's goal was "the upbringing of an Islamic generation" through the restructuring of society and religious education, rather than Palestine's liberation from Israel, and so it lost popularity to national resistance movements.[50] Eventually, however, the Brotherhood was strengthened by several factors:
1. The creation of al-Mujamma' al-Islami, the Islamic Center in 1973 by Shaykh Ahmad Yasin had a centralizing effect that encapsulated all religious organizations.
2. The Muslim Brotherhood Society in Jordan and Palestine was created from a merger of the branches in the West Bank and Gaza and Jordan.
3. Palestinian disillusion with the liberation front caused them to become more open to alternatives.
4. The Islamic Revolution in Iran offered inspiration to Palestinians. The Brotherhood was able to increase its efforts in Palestine and avoid being dismantled like national resistance groups because it did not focus on the occupation. While national resistance groups were being dismantled, the Brotherhood filled the void.[51]
After the 1967 Six Day War, as Israel's occupation started, Israel may have looked to cultivate political Islam as a counterweight to Fatah, the main secular Palestinian nationalist political organization.[52][53] Between 1967 and 1987, the year Hamas was founded, the number of mosques in Gaza tripled from 200 to 600, and the Muslim Brotherhood named the period between 1975 and 1987 a phase of 'social institution building.'[54] The Brotherhood was able to spread its ideology in six important ways. It established associations, used zakat (alms giving) for aid to poor Palestinians, promoted schools, provided students with loans, used waqf (religious endowments) to lease property and employ people, and established mosques. The establishment of mosques was the most effective, because it built hundreds of mosques in the West Bank and Gaza Strip between 1967 and 1987 and could use them for political and recruitment purposes.[55] Likewise, antagonistic and sometimes violent opposition to Fatah, the Palestine Liberation Organization and other secular nationalist groups increased dramatically in the streets and on university campuses.[52]
The Brotherhood's downfall was its failure to fight the Israeli occupation, but the Intifada changed the Brotherhood's position and Hamas was established.[56] The Islamic Resistance Movement, or Hamas, founded in 1987 in Gaza, is a wing of the Brotherhood,[57] formed out of Brotherhood-affiliated charities and social institutions that had gained a strong foothold among the local population. During the First Intifada (1987–93), Hamas militarized and transformed into one of the most violent Palestinian militant groups.
The Muslim Brotherhood in Palestine -the Islamic Movement- is divided between the southern and northern branches. The southern branch is represented in the Knesset, Palestine's parliament while the northern radical branch boycotts Israeli elections.
The Jordanian branch of the Muslim Brotherhood was formed in 1942, and is a strong factor in Jordanian politics. While most political parties and movements were banned for a long time in Jordan such as Hizb ut-Tahrir, the Brotherhood was exempted and allowed to operate by the Jordanian monarchy. The Jordanian Brotherhood has formed its own political party, the Islamic Action Front, which has the largest number of seats of any party in the Jordanian parliament.[58]
Although Iran is a predominately Shia country and the Muslim Brotherhood is Sunni in doctrine, Olga Davidson and Mohammad Mahallati claim the Brotherhood has had influence among Shia in Iran.[59] Navab Safavi, who founded Fadaian Islam, (also Fedayeen of Islam, or Fadayan-e Islam), an Iranian Islamic organization active in Iran in the 1940s and 1950s, "was highly impressed by the Muslim Brotherhood." From 1945 to 1951 the Fadain assassinated several high level Iranian personalities and officials who they believed to be un-Islamic. They including anti-clerical writer Ahmad Kasravi, Premier Haj-Ali Razm-Ara, former Premier Abdul-Hussein Hazhir, and Education and Culture Minister Ahmad Zangeneh.[60]
At that time Navab Safavi was an associate and ally of Ayatollah Khomeini who went on to become a figure in the Iranian Revolution of 1979. Safavi is thought to have influenced Khomeini with the ideas of the Brotherhood[60] Khomeini and other religious figures in Iran worked to establish Islamic unity and downplay Shia-Sunni differences.
The Iraqi Islamic Party was formed in 1960 as the Iraqi branch of the Brotherhood,[61] but was banned from 1961 during the nationalist rule of Abd al-Karim Qasim. As government repression hardened under the Baath Party from February 1963, the group was forced to continue underground. After the fall of the Saddam Hussein regime in 2003, the Islamic Party has reemerged as one of the main advocates of the country's Sunni community. It has been sharply critical of the U.S.-led occupation of Iraq, but participates in the political process.[62] Its leader is Tariq Al-Hashimi.
Also, in the north of Iraq there are several Islamic movements inspired by or part of the Muslim Brotherhood network. The Kurdistan Islamic Union (KIU) holds seats in the Kurdish parliament, as is the main political force outside the dominance of the two main secularist parties, the PUK and KDP.[63]
The Muslim Brotherhood's brand of Islam and Islamic politics differs from the strict Salafi creed, Wahhabiyya, officially held by the state of Saudi Arabia. Despite this, the Brotherhood has been tolerated by the Saudi government, and maintains a presence in the country. Aside from tolerating the Brotherhood organization, and according to Washington Post report, Saudi Interior Minister Prince Nayef has denounced the Brotherhood, saying it is guilty of "betrayal of pledges and ingratitude" and is "the source of all problems in the Islamic world."[19]
The Muslim Brotherhood in Kuwait is represented in the Kuwaiti parliament by Hadas.[64][65]
The Muslim Brotherhood reached Algeria during the later years of the French colonial presence in the country (1830–1962). Sheikh Ahmad Sahnoun led the organization in Algeria between 1953 and 1954 during the French colonialism. Brotherhood members and sympathizers took part in the uprising against France in 1954–1962, but the movement was marginalized during the largely secular FLN one-party rule which was installed at independence in 1962. It remained unofficially active, sometimes protesting the government and calling for increased Islamization and Arabization of the country's politics.
When a multi-party system was introduced in Algeria in the early 1990s, the Muslim Brotherhood formed the Movement for the Society of Peace (MSP, previously known as Hamas), led by Mahfoud Nahnah until his death in 2003 (he was succeeded by present party leader Boudjerra Soltani). The Muslim Brotherhood in Algeria did not join the Front islamique du salut (FIS), which emerged as the leading Islamist group, winning the 1991 elections and which was banned in 1992 following a military coup d'état, although some Brotherhood sympathizers did. The Brotherhood subsequently also refused to join the violent post-coup uprising by FIS sympathizers and the Armed Islamic Groups (GIA) against the Algerian state and military which followed, and urged a peaceful resolution to the conflict and a return to democracy. It has thus remained a legal political organization and enjoyed parliamentary and government representation. In 1995, Sheikh Nahnah ran for President of Algeria finishing second with 25.38% of the popular vote. During the 2000s, the party—led by Nahnah's successor Boudjerra Soltani – has been a member of a three-party coalition backing President Abdelaziz Bouteflika.
Until the election of Hamas in Gaza, Sudan was the one country were the Brotherhood was most successful in gaining power, its members making up a large part of the government officialdom following the 1989 coup d'état by General Omar Hassan al-Bashir.
Always close to Egyptian politics, Sudan has had a Muslim Brotherhood presence since 1949. In 1945, a delegation from the Muslim Brotherhood in Egypt visited Sudan and held various meetings inside the country advocating and explaining their ideology. Sudan has a long and deep history with the Muslim Brotherhood compared to many other countries. By April 1949, the first branch of the Sudanese Muslim Brotherhood organization emerged. However, simultaneously, many Sudanese students studying in Egypt were introduced to the ideology of the Brotherhood. The Muslim student groups also began organizing in the universities during the 1940s, and the Brotherhood’s main support base has remained to be college educated. In order to unite them, in 1954, a conference was held, attended by various representatives from different groups that appeared to have the same ideology. The conference voted to establish a Unified Sudanese Muslim Brotherhood Organization based on the teachings of Imam Hassan Al-banna.
An offshoot of the Sudanese branch of the Muslim Brotherhood, the Islamic Charter Front grew during the 1960, with Islamic scholar Hasan al-Turabi becoming its Secretary general in 1964. The Islamic Charter Front (ICM) was renamed several times most recently being called the National Islamic Front (NIF). Turabi has been the prime architect of the NIF as a modern Islamist party. He worked within the Institutions of the government, which led to a prominent position of his organization in the country. NIF supported women's right to vote and ran women candidates. The Muslim Brotherhood/NIF's main objective in Sudan was to Islamize the society "from above" and to institutionalize the Islamic law throughout the country where they succeeded.
The Brotherhood penetrated into the ruling political organizations, the state army and security personal, the national and regional assemblies, the youth and women organizations of Sudan. They also launched their own mass organizations among the youth and women such as the shabab al-binna, and raidat al-nahda, and launched educational campaigned to Islamize the communities throughout the country. At the same time, they gained control of several newly founded Islamic missionary and relief organizations to spread their ideology. The Brotherhood members took control of the newly established Islamic Banks as directors, administrators, employees and legal advisors, which became a source of power for the Brotherhood.
The Sudanese government has come under considerable criticism for its human rights policies, links to terrorist groups, and war in southern Sudan and Darfur.
The conservatism of at least some elements of the Sudanese Muslim Brotherhood was highlighted in an August 3, 2007 Al-Jazeera television interview of Sudanese Muslim Brotherhood leader Sheikh Sadeq Abdallah bin Al-Majed. As translated by the Israeli-based MEMRI, Bin Al-Majed told his interviewer that "the West, and the Americans in particular ... are behind all the tragedies that are taking place in Darfur,"
as they "realized that it Darfur is full of treasures"; that "Islam does not permit a non-Muslim to rule over Muslims;" and that he had issued a fatwa prohibiting the vaccination of children, on the grounds that the vaccinations were "a conspiracy of the Jews and Freemasons."[66]
Somalia's wing of the Muslim Brotherhood is known by the name Harakat Al-Islah or "Reform Movement". Nonetheless, the Brotherhood, as mentioned earlier, has inspired many Islamist organizations in Somalia. Muslim Brotherhood ideology reached Somalia in the 1960s, but Al-Islah movement was formed in 1978 and slowly grew in the 1980s. Al-Islah has been described as "a generally nonviolent and modernizing Islamic movement that emphasizes the reformation and revival of Islam to meet the challenges of the modern world," whose "goal is the establishment of an Islamic state" and which "operates primarily in Mogadishu." [67]
The founders of the Islah Movement are: Sh. Mohamed Ahmed Nur, Dr. Ali Sheikh Ahmed, Dr. Mohamed Yusuf Abdi, Sh. Ahmed Rashid Hanafi, and Sh. Abdullah Ahmed Abdullah. The organization structured itself loosely and was not openly visible on the political scene of Somali society.
They chose to remain a secret movement fearing the repressive regime of Siad Barre. However, they emerged from secrecy when the regime collapsed in 1991 and started working openly thereafter. Most Somalis were surprised to see the new group they had never heard of, which was in the country since 1970s in secrecy.
According to the Islah by-law, every five years the organization has to elect its Consultative (Shura) Council which elects the Chairman and the two Vice-chairman. During the last 30 years, four chairmen were elected. These are Sheikh Mohamed Geryare (1978–1990), Dr. Mohamed Ali Ibrahim (1990–1999), Dr. Ali Sheikh Ahmed (1999–2008) and Dr. Ali Bashi Omar Roraye (2008–2013).
Dr. Ali bashi is a medical doctor, a former university professor and a member of the transitional parliament (2000–2008). During the 1990s, Al-Islah devoted much effort to humanitarian efforts and providing free basic social services.
The leaders of Al-Islah played a key role in the educational network and establishing Mogadishu University. Through their network, they educate more than 120,000 students in the city of Mogadishu. Many other secondary schools such as the University of East Africa in Bosasso, Puntland, are externally funded and administered through organizations affiliated with the Muslim Brotherhood-affiliated Islamic organization Al-Islah.[67] In Somalia, they are known to be a peaceful organization that does not participate in any factional fighting and rejects the use of violence.
Today the group's membership includes urban professionals and students. According to a Crisis Group Report, Somalia’s Islamists, “Al-Islah organization is dominated by a highly educated urban elite whose professional, middle class status and extensive expatriate experiences are alien to most Somalis.”
Although Al-Islah have been criticized by some hardcore Islamists who considered them to be influenced by imperialist western values, Al-Islah speaks of democratic peaceful Somalia. They promote women's rights, human rights, and other ideas, which they argue that these concepts originate from Islamic concepts. Al-Islah is gaining momentum in the Somali societies for their humanitarian work and moderate view of Islam.
Like their counterparts elsewhere in the Islamic world in general, the Egyptian Muslim Brotherhood has influenced the Tunisia’s Islamists. One of the notable organization that was influenced and inspired by the Brotherhood is Al-Nahda (The Revival or Renaissance Party), which is Tunisia's 2nd major Islamist grouping after Hizb ut-Tahrir. An Islamist named Rashid Ghannouchi founded the organization in 1981. While studying in Damascus and Paris, Rashid Ghannouchi embraced the ideology of the Muslim Brotherhood, which he disseminated on his return to Tunisia.
Libya was one of the first countries outside Egypt to have a Brotherhood cell . In the late 1940s when the Egyptian members were being prosecuted, King Idris I of Libya offered the Brotherhood refuge and the freedom to spread their ideology. In 1955, the University of Libya was established in Benghazi, near the Egyptian border, and it drew many Egyptian teachers and lecturers including MB members. The Muslim Brotherhood was able to influence a large number of Libyan students during this period.
Dr. Ezzudine Ibrahim was one of the most influential founders of the Brotherhood in Libya. In the 1950s and 1960s, the Brotherhood was a religious and intellectual tendency in Libya and had many followers amongst the intellectuals and students in the university campuses, and by the mid 1970s it developed a structured Brotherhood organization. The Brotherhood in Libya limited itself to peaceful social, political, economic, and cultural activities.
Soon after coming to power, Muammar al-Gaddafi regarded the Brotherhood a potential source of opposition. He arrested many Egyptian Brothers and expelled them back to Egypt. In 1973, the security services arrested and tortured members of the Libyan Brotherhood banning the organization and forcing it underground. The secrecy phase helped the Brotherhood to become more popular. The Brotherhood operated secretly in groups of interlinked cells, which was spread in the country. The brotherhood remained underground until the end of 1970s. At the beginning of 1980s, the Brotherhood renamed itself the “Libyan Islamic Group” (Al-Jama’a al-Islamiya al-Libyia) and tried to re-introduce themselves into the Libyan society. On March 2, 2006, the Libyan government released 132 members of the Muslim Brotherhood that were held as political prisoners.
Their core ideology, strategy, operations and membership are the same as Brotherhood groups in other countries: it seeks to replace the existing regime with one following Sharia law through what it claims are peaceful means. It has an active charitable and welfare wing and has attracted many members of the middle classes, mainly academics, students, engineers and business people. The group has been strengthened by the large number of Libyan students who became member or supporters of the Brotherhood while studying abroad in the United Kingdom and the United States, and have returned home to spread its ideology. .
The Muslim Brotherhood has been active in the US since the 1960s. Its stated goals have included propagating Islam and creating havens for Muslims in the US, and integrating Muslims. A main strategy has been dawah or Islamic renewal and outreach. In the 1960s, groups such as U.S. military personnel, prison inmates and African-Americans were specifically targeted for dawah. The goal of the Muslim Brotherhood in the USA is
The process of settlement [of Islam in the United States] is a "Civilization-Jihadist" process with all the word means. The Ikhwan must understand that all their work in America is a kind of grand Jihad in eliminating and destroying the Western civilization from within and "sabotaging" their miserable house by their hands and the hands of the believers so that it is eliminated and God's religion is made victorious over all religions. Without this level of understanding, we are not up to this challenge and have not prepared ourselves for Jihad yet. It is a Muslim's destiny to perform Jihad and work wherever he is and wherever he lands until the final hour comes, and there is no escape from that destiny except for those who choose to slack.[68]
Organizations in the US started by activists involved with the Muslim Brotherhood include the Muslim Students Association in 1963,[19] North American Islamic Trust in 1971, the Islamic Society of North America in 1981, the American Muslim Council in 1990, the Muslim American Society in 1992, and the International Institute of Islamic Thought in the 1980s.[19] According to the Washington Post, Muslim activists say MSA's members represent "all schools of Islam and political leanings – many are moderates, while others express anti-U.S. views or support resistance against Israelis."[19]
The Holy Land Foundation trial has led to the release as evidence of [69] several documents on the Muslim Brotherhood. One of these documents, dated in 1991, explains that the goal of the Muslim Brotherhood in the U.S. is “settlement”, defined by the author as a form of jihad aimed at destroying Western civilization from within and allowing for the victory of Islam over other religions.[70] In another one of these documents, "Ikhwan in America", the author alleges that the activities of the Muslim Brotherhood in the US include going to camps to do weapons training (referred to as Special work by the Muslim Brotherhood),[71] as well as engaging in counter-espionage against US government agencies such as the FBI and CIA (referred to as Securing the Group).[72] In November 2008 the Holy Land Foundation was found guilty of illegally funding Palestinian militant group Hamas, which is designated by the United States as a terrorist group.[73]
Numerous officials and reporters question the sincerity of the MB's pronouncements. These critics include, but are not limited to:
The Brotherhood itself denounces the "catchy and effective terms and phrases" like "fundamentalist" and "political Islam" which it claims are used by "Western Media" to pigeonhole the group, and points to its "15 Principles" for an Egyptian National Charter, including "freedom of personal conviction... opinion... forming political parties... public gatherings... free and fair elections..."[95]
Similarly, some analysts maintain that whatever the source of modern Jihadi terrorism and the actions and words of some rogue members, the Brotherhood now has little in common with radical Islamists and modern jihadists who often condemn the Brotherhood as too moderate. They also deny the existence of any centralized and secretive global MB leadership.[96] Some claim that the origins of modern Muslim terrorism are found in Wahhabi ideology, not that of the Muslim Brotherhood.[97][98]
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